DOCUMENT: IBALOI.TXT


                     REPORT BY A MEMBER OF THE
                 IBALOI PEOPLE OF THE PHILIPPINES
       TO THE WORKING GROUP ON INDIGENOUS POPULATIONS,  1984

    REVIEW OF RECENT DEVELOPMENTS IN THE CORDILLERA PROVINCES:  
                          NORTHERN LUZON


The Ibaloi people, together with other indigenous people 
inhabiting the Grand Cordillera mountain range in northern Luzon 
are known as the Igorot people.  The Igorot number around 600,000 
people and we are among the 6 1/2 million indigenous or tribal 
peoples living in the Philippines. 

This is the first time that a member of an indigenous people from 
the Philippines will speak at a session of the UN Working Group on 
indigenous populations, and I wish to inform the working group 
about recent developments affecting the human rights and 
fundamental freedoms of my people. 

Our experience and understanding of our oppression are showing us 
the way forward in articulating our rights which must be 
guaranteed and protected if we are to survive as distinct peoples. 

The Igorot people and other indigenous peoples in the Philippines 
were not colonized during the Spanish colonial period from the 
16th to 19th century.  We have successfully maintained our 
traditional homelands, our political institutions and our cultural 
traditions through the American, and Japanese periods from 1900 - 
1945.  And up to today, we still exhibit a high degree of self-
reliance and independence. 

Because we have successfully resisted colonization, we have not 
been assimilated into the dominant colonial culture which is now 
Christianized and exhibits strong features of the lone years of 
Spanish and American rule.  Our culture is still centrally the 
traditional Malay culture which has been ours prior to 
colonization. 

Out of the present Philippine population of around 50 million, the 
indigenous peoples constitute 6 1/2 million or 15% of the whole.  
We are defined by the government as national cultural minorities. 

Our people, the indigenous people do not enjoy equality under the 
Philippine state.  Even if the Philippine constitution provides 
that, "The state shall consider the customs, traditions, beliefs 
and interests of national cultural communities in the formulation 
and implementation of state policies," we suffer today from 
discrimination and national oppression, which has been our 
situation since the advent of colonization. 

During the American period, through the Public Land Act of 1902, 
all land which was without Spanish title was declared part of the 
public domain.  Subsequently, other laws were passed which 
allocated public lands for mining and logging concessions, forest 
reservations, pasture leases and other purposes.  These laws 
totally disregarded the indigenous peoples prior rights to the 
land and our indigenous law which existed long before the colonial 
creation of the Philippine state.  These laws are still the basis 
of present day law.  More recent laws like Presidential Decrees 
410 (Declaring Ancestral Lands Occupied and Cultivated by National 
Cultural Communities Alienable and Disposable, and for Other 
Purposes) and Presidential Decree 705 (Otherwise known as the 
Revised Forestry Code of the Philippines) seriously undermine and 
take away the indigenous peoples rights to their land. 

The non-recognition and violations of our rights as peoples -- our 
land rights and our right to self-determination -- has led to the 
steady deterioration and continuous worsening of our problems as a 
people. 


OUR PRESENT PROBLEMS ARE: 

First, the violation of our people's rights to our ancestral 
domain.  By virtue of unjust land laws, direct landgrabbing and 
so-called development projects, the Philippine government has 
attempted to dismember the Cordillera ancestral domain, and has 
made us squatters in our own land.  If we allow this to continue, 
they very territorial base of our distinction as a people will be 
threatened. 

Second, the denial and deprivation of our ancestral proprietary 
rights to the utilization, disposition and management of all the 
natural resources within the ancestral domain.  While so much of 
the wealth of the Cordillera has been tapped by the state and big 
business, we have not been given a fair share in the beneficial 
returns of such development. 

Third, the non-recognition of the persistent viability of our 
indigenous socio-political structures and political 
misrepresentation.  In many parts of the Cordillera, we continue 
to practice and have recourse to our indigenous institutions such 
as the ATOR and the GODONG, but these structures do not receive 
recognition in the present set-up.  Instead bureaucratic 
structures have been imposed, as also the artificial division of 
the Cordillera into two regions.  Worse, there have been instances 
when our institutions have been misused by the state and the 
military to create divisions among us. 

Fourth, disrespect and non-recognition of our cultural identity 
and integrity.  Our rituals and our cultural traditions have been 
vulgarized and commercialized for the tourist dollar.  Movies and 
the mass media continue to disrespect indigenous culture and 
spread discriminatory ideas about indigenous peoples. 

Fifth, militarization.  Because of our people's growing awareness 
of common problems and a growing Cordillera unity, the Cordillera 
region is now heavily militarized.  Numerous abuses have been 
committed against our people.  Even whole communities have been 
displaced from our ancestral lands. 

The heavy militarization in our homelands is threatening our very 
right to life, to physical integrity and the security of our 
people. 



I now wish to cite the recent developments in my home which are an 
example of the very real and urgent situations that we, as 
indigenos peoples are facing. 

In the months of June, July and up to the present, large-scale 
operations by the Armed Forces of the Philippines have been taking 
place in the homelands of the Igorot people in northern Luzon.  
These so-called counterinsurgency operations are aimed "at 
clearing and occupying" the boundary areas of the three provinces 
Abra, Mountain Province and Kalinga-Apayao, which are deep in the 
traditional heartlands of the Tingguian, Kankanai, Bontoc and 
Kalinga people. 

Since the operations started in June, the area has been saturated 
with 3,000 troops composed of the 41st and 48th Philippine Army 
Infantry battalions and reinforced by a composite group of 
Marines, Scout Rangers and Constabulary soldiers.  Philippine Air 
Force T-28 war planes and helicopters bombed and strafed various 
villages in Tinglayan municipality and Betwagan in late June and 
early July.  The extent of the damage has yet to be assessed.  
Several villages were declared "no man's land" where entry and 
departure from these villages were banned and where strict curfews 
are also in force.  There are documented cases of summary 
execution, gang-rapes of women, indiscriminate firing of arms and 
theft of food and livestock. 

Because of the ongoing military campaign, the rice crop from the 
terraced fields have not been harvested.  The mere presence of 
persons outside their homes could invite being shot by the 
military. 

Since the campaign is massive and may take a long time, there are 
fears that the people in the affected areas will suffer forced 
evacuation, hunger, disruption of family and community life, 
neglect of their farms and livelihood and ultimately death.  The 
Kalinga-Bontoc Peace Pact Holders Association, and organization of 
the respected elders and indigenous leaders has called the 
campaign a "genocidal campaign" against the tribal peoples. 

Strong appeals have been made by the indigenous people's 
organizations, the local civilian authorities, the local church 
and Philippine human rights organizations to immediately stop the 
military operations, which continue up to today.  Madame 
Chairperson, detailed documentation is available on these recent 
events, which I will submit to this working group. 

Situations such as those being suffered by my people underline the 
urgency of the responsibilities before us today.  I would 
therefore urge the following actions: 

1.   That this assembly reaffirm the indigenous peoples right to 
     life, physical integrity and security; 

2.   That the Working Group on Indigenous Populations make a note 
     in its report to the Sub-Commission about the continuing 
     genocide of indigenous peoples throughout the world and the 
     present situation faced by the Igorot people in the 
     Philippines; 

3.   That this working group address as a matter of urgency the 
     development of standards for the protection of the rights of 
     indigenous peoples. 


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