DOCUMENT: SI_KAREN.TXT


                         ANTI-SLAVERY SOCIETY
                                for the
                      PROTECTION OF HUMAN RIGHTS

                            REPORT FOR 1985
                                to the
        UNITED NATIONS WORKING GROUP ON INDIGENOUS POPULATIONS
      HUMAN RIGHTS VIOLATIONS AGAINST ETHNIC MINORITIES IN BURMA


     The Anti-Slavery Society wishes to express concern about the 
     fate of the civilian Karen and other ethnic minorities of 
     Burma.  During the last 18 months there has been increasing 
     evidence of serious human rights viloations being 
     perpetrated against unarmed villagers by the Burmese armed 
     forces.  This has led to thousands of Karen refugees fleeing 
     their homelands to seek temporary sanctuary in neighbouring 
     Thailand.

     About one quarter of the population of Burma is composed of 
     ethnically distinct hill people.  They consist of eleven 
     main groups of which the largest are the Karen, Shan and 
     Chin.  In total they number seven million people.  At 
     independence in 1948  the Panglong Agreement gave the 
     Kachins, Chins and Shans semi-autonomous status within the 
     Union of Burma with the option to secede at the end of a ten 
     year perios.  No plebiscite was taken in 1958 and in 1962 a 
     military dictatorshop under General Ne Win was established.  
     In 1974 a new constitution created centrally-controlled 
     administrative districts and formally dismantled the 
     minority states.  The Karen people, despite being the 
     largest threatened ethnic group in Burma, were excluded from 
     the discussions that took place between the British 
     Government under Clement Attlee and the Burmese Nationalists 
     at the time of independence in 1948.

     The socialist government of Burma has congronted the Karen 
     independence movement since 1948, and in the 1960s it faced 
     armed resistance from the Shan, Kachin and Chin.  Since 1976 
     the military and political organizations of the nine main 
     ethnic groups have formed the National Democratic Front 
     whose objective is the establishement of a federal union of 
     Burma providing full political, social and economic rights 
     to all the indigenous minorities.  The present Karen state 
     (Kowthoolei) has a well organized military and political 
     structure, and although not recognised by the Burmese 
     government, has its own annual budget, taxation system, 
     elected civilian government, armed forces and education and 
     health services.

     However, the costs of the war which has now endured 36 years 
     is high on the civilian population.  Burmese offensives into 
     the hills of the Dawna Range, occupied by the Karen and 
     other hill people, have brought countless deaths -- possibly 
     as many as 300,000 since 1948 -- and acts of brutality.  
     Since early 1984 the Burmese government has escalated its 
     military activities and increased its attacks on civilian 
     villages, accusing villagers of supporting the Karen 
     National Liberation Army.  The violence against the civilian 
     population seems to have been undertaken to sow terror, 
     empty the villages and, thereby, reduce support for the 
     Karen army.  It has resulted in massive flights of Karen and 
     other minorities into Thailand where they have settled in 
     refugee camps.  Today some 15,000 refugees are living in 
     seven main camps on the Thai side of the border.

     The experience of the fefugees are a testimony of the horros 
     which they have faced.  Men, women and children have been 
     indiscriminately shot and killed, villages havebeen shelled 
     without warning, and villagers havebeen rounded up and 
     placed in concentration camps.  Men and women have been used 
     forcibly as porters for the Burmese army and many have been 
     employeed to precede Burmese patrols as living mine 
     sweepers.  One woman described to a representative of the 
     Anti-Slavery society how the Burmese troops attacked her 
     village near Mae La Tha without warning in May 1985, killed 
     her pregnant daughter and shot and wounded her grandson in 
     the eye.  The woman had carried the grandson for four days 
     until she reached the refugee camp and got treatment.  In 
     another case, one woman refugee explained how a 75mm shell 
     had been fired into the middle of her village, Yo Poo Tha, 
     and killed 5 people outright.  All the villagers had fled to 
     the forests.  Another refugee described how the Burmese 
     troops visited her village of Kyaw Te Ley Ko in June 1985 
     and accused two old women of being the mothers of Karen 
     soldiers.  Although the women denied this, the soldiers tied 
     them up with ropes and dragged them around the village by 
     their necks.  Finally they beat them to death in front of 
     the other villagers.  Such stories are common fare in the 
     refugee camps.

     Many villages now lie abandoned, thousands have succeeded in 
     escaping into Thailand but 100,000 or more Karen are 
     believed to be eking out an existence in the mountain 
     jungles hiding from the Burmese armed forces.  As the rainy 
     season gets under, many of these people will be forced 
     through starvation to abandon their hideouts and run the 
     gauntlet to the safety of Thailand.

     In the view of the Anti-Slavery Society the situation of the 
     Karen and other minority peoples in Burma has gone unnoticed 
     too long by the international community and it has cost too 
     many lives.  The recent escalation of human rights 
     violations, especially against civilians, the influx of 
     refugees into Thailand and the likelihood that many more 
     victims of Burmese military attacks will swell those camps 
     still further, leads the Anti-Alavery Society to recommend 
     to the Working Group tha tit urge the Commission on Human 
     Rights to use its influence to find a rapid and peaceful 
     political solution to the conflict.

     We further urge the Workgin Group to recommend to the 
     Commission of Human Rights that it facilitate international 
     travel documents for representaives of the Karen people so 
     that they can attend and inform these meetings.  At the 
     present time, they have no rights to a Burmese passport nor 
     would they be permitted by the incumbent government to 
     travel.

     We also call upon the United Nations High Commissioner for 
     Refugees to visit the refugee camps at Malo Muta, Sho Klo, 
     Mae Tha Wa, Wang Kha, Old Maela, Kamo Layko and Naw Pah Doh 
     and inform himself of the situation and provide whatever 
     assistance he deems necessary.


   -=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
::     -= THE FOURTH WORLD DOCUMENTATION PROJECT =-      ::
::                 A service provided by                 ::
::        The Center For World Indigenous Studies        ::
::                      www.cwis.org                     ::
:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::
  

 Originating at the Center for World Indigenous Studies, Olympia, 
 Washington USA www.cwis.org <http://www.cwis.org>
 
 � 1999 Center for World Indigenous Studies
 
 (All Rights Reserved. References up to 500 words must be referenced
 to the Center for World Indigenous Studies and/or the Author
 
 Copyright Policy
 
 Material appearing in the Fourth World Documentation Project Archive 
is accepted on the basis that the material is the original, unoccupied
work of the author or authors. Authors agree to indemnify the Center for
World Indigenous Studies, and DayKeeper Press for all damages, fines and
costs associated with a finding of copyright infringement by the author 
or by the Center for World Indigenous Studies Fourth World Documentation 
Project Archive in disseminating the author(s) material. In almost all 
cases material appearing in the Fourth World Documentation Project Archive
will attract copyright protection under the laws of the United States of 
America and the laws of countries which are member states of the Berne 
Convention, Universal Copyright Convention or have bi-lateral copyright
agreements with the United States of America. Ownership of such copyright
will vest by operation of law in the authors and/or The Center for World
Indigenous Studies, Fourth World Journal or DayKeeper Press. The Fourth 
World Documentation Project Archive and its authors grant a license to 
those accessing the Fourth World Documentation Project Archive to render 
copyright materials on their computer screens and to print out a single 
copy for their personal non-commercial use subject to proper attribution 
of the Center for World Indigenous Studies Fourth World Documentation 
Project Archive and/or the authors.
 
 Questions may be referred to: Director of Research
 Center for World Indigenous Studies
 PMB 214
 1001 Cooper Point RD SW Suite 140
 Olympia, Washington 98502-1107 USA
 360-754-1990
 www.cwis.org <http://www.cwis.org>
 usaoffice@cwis.org <mailto:usaoffice@cwis.org>
 
 OCR Software provided by Caere Corporation